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I wish that an Inception anime existed.
...Hey, come on, part of the idea
was from Paprika, wasn't it?
If I ever make an animation company like I plan to, one of the first things I'll do is ask Nolan if I could make an Inception anime. I have a cool idea for it, and using
Mombasa in an anime...
epic.
Comments
^ If you liked the Matrix's story, it was good. If you liked the Matrix's action, you won't like it.
Christopher Nolan doesn’t have a born filmmaker’s natural gift for detail, composition and movement, but on the evidence of his fussily constructed mind-game movies—Following, Memento, Insomnia and the new Inception—he’s definitely a born con artist. Who else could rook Warner Bros. out of $200 million to make Hollywood’s most elaborate video-game movie and slap on a puzzling, unappealing title?
Inception proves this is Nolan’s moment—a beginning-of-the-end moment for film culture, ha, ha—because it’s conceived to amuse an era hungry for hokum and a geek audience who, after his gross The Dark Knight pulled in $500 million, is primed for more baroque fantasia. It takes the form of a sci-fi adventure movie, updating the old Fantastic Voyage for the digital age, but instead of exploring the human body, Leonardo DiCaprio as dream extractor Dom Cobb goes inside people’s unconscious with the help of his young exploratory team: Joseph Gordon-levitt, Ellen Page and Tom Hardy.
“I am the most skilled extractor,” Cobb announces. “I know your mind better than your wife or therapist.” Mindfuck—Nolan’s specialty—is a perfect con-man’s scheme that involves undermining a mark’s confidence. As Cobb’s dream warriors battle inside one industrialist’s head and then another’s, Nolan’s narrative—essentially a tale of corporate intrigue—goes from reality to dreams, then dreams within dreams. Its essential con is that, as in Memento, Nolan ignores the morality of his characters’ actions; he accepts that they will do anything—which is the cynicism critics admired in Memento, the con-man’s motivating nihilism.
Stuck in film-noir mode, Nolan’s dark sentimentality may seem classical to naive filmwatchers. But the way his clichés manipulate viewers’ perception of the world and human behavior is merely timely, not profound. Like Grand Theft Auto’s quasi-cinematic extension of noir and action-flick plots, Inception manipulates the digital audience’s delectation for relentless subterfuge. Cobb never runs into paradisaical visions like What Dreams May Come—only terror, danger and violence. Nolan’s F/X set pieces are all large-scale fight scenes, like Gordon-Levitt levitating/grappling with anonymous henchmen or Page and DiCaprio observing various apocalyptic destruction scenarios.
Nolanoids have been faithfully awaiting a vision, and in these crystal-clear (fake) annihilation scenes, Nolan out-Finchers Fincher and seeks Kubrickian misanthropy—but there’s a simple-minded sappiness at the heart of this cynical vision. If anything, the time and consciousness tricks stolen from The Matrix make Nolan a bastard Wachowski brother, not a son of Kubrick. Despite its big budget (what Manny Farber would call a white elephant movie), Inception is full of second-rate aesthetics, yet when shoddy aesthetics become the new standard, it’s sufficient to up-end the art of cinema.
Inception’s gee-whiz tricks permit disbelief in reality. It substitutes fascination with exploring the physical and spiritual reality of the world (which the great critic Andre Bazin posited as the glory of movies) with an unedifying emphasis on shallow, unreal spectacle. Nolan’s fascinated by his cast of narcissistic criminals indulging their own treacheries—nihilism chasing its own tail. It distracts from how business and class really work. His shapeless storytelling (going from Paris to Mombassa to nameless ski slopes, carelessly shifting tenses like a video game) throws audiences into artistic limbo—an “unconstructed dream space” like Toy Story 3—that leaves them bereft of art’s genuine purpose: a way of dealing with the real world.
Reality is neither perceived nor penetrated in Inception. Cobb’s dream obsession suggests pop-culture addiction, mirroring how consumers habitually escape reality with video games and movies. But Nolan never critiques this as Neveldine/Taylor did in Gamer. Instead, gobbledy-gook like, “in dreams we create and perceive our world simultaneously,” or Matrix-isms like “the smallest idea is a resilient virus, it can grow to define or destroy you,” offer pseudo-distractions. This conceptual failure is apparent from DiCaprio’s glib characterization. Nolan finally has the budget to work with his look-alike (Leo’s an irresistible movie star), yet fails to write him a good role. Cobb suffers the same marital nightmares Leo had in Shutter Island; this isn’t depth, it’s morbidity and the confusion is all over the screen. Inception should have been called Self-Deception.
He copypasta'd from a criticism of Inception that he linked to a while back. Myrm doesn't agree with it either.
After announcing his new comics interpretation with 2005’s oppressively grim Batman Begins, Nolan continues the intellectual squalor popularized in his pseudo-existential hit Memento. Appealing to adolescent jadedness and boredom, Nolan revamps millionaire Bruce Wayne’s transformation into the crime-fighter Batman (played by indie-zombie Christian Bale), by making him a twisted icon, what the kids call “sick.” The Dark Knight is not an adventure movie with a driven protagonist; it’s a goddamn psychodrama in which Batman/Bruce Wayne’s neuroses compete with two alter-egos: Gotham City’s law-and-order District Attorney, Harvey Dent (Aaron Eckhart), and master criminal The Joker (Heath Ledger)—all three personifying the contemporary distrust of virtue.
We’re way beyond film noir here. The Dark Knight has no black-and-white moral shading. Everything is dark, the tone glibly nihilistic (hip) due to The Joker’s rampage that brings Gotham City to its knees—exhausting the D.A. and nearly wearing-out Batman’s arsenal of expensive gizmos. Nolan isn’t interested in providing James Bond–style gadgetry for its own ingenious wonder; rather, these crime battle accoutrements evoke Zodiac-style “process” (part of the futility and dread exemplified by the constantly outwitted police). This pessimism links Batman to our post-9/11 anxiety by escalating the violence quotient, evoking terrorist threat and urban helplessness. And though the film’s violence is hard, loud and constant, it is never realistic—it fabricates disaster simply to tease millennial death wish and psychosis.
Watching psychic volleys between Batman, Dent and The Joker (there’s even a love quadrangle that includes Maggie Gyllenhaal’s slouchy Assistant D.A., Rachel Dawes) is as fraught and unpleasurable as There Will Be Blood with bat wings. This sociological bloodsport shouldn’t be acceptable to any thinking generation.
There hasn’t been so much pressure to like a Batman movie since street vendors were selling bootleg Batman T-shirts in 1989. If blurbs like “The Dark Knight creates a place where good and evil—expected to do battle—decide instead to get it on and dance” sound desperate, it’s due to the awful tendency to convert criticism into ad copy—constantly pandering to Hollywood’s teen demographic. This not only revamps ideas of escapist entertainment; like Nolan, it corrupts them.
Remember how Tim Burton’s 1989 interpretation of the comics superhero wasn’t quite good enough? Yet Burton attempted something dazzling: a balance of scary/satirical mood (which he nearly perfected in the 1992 Batman Returns) that gave substance to a pop-culture totem, enhancing it without sacrificing its delight. Burton didn’t need to repeat the tongue-in-cheek 1960s TV series; being romantically in touch with Catwoman, Bruce Wayne and The Penguin’s loneliness was richer. Burton’s pop-geek specialty is to humorously explicate childhood nightmare. But Nolan’s The Dark Knight has one note: gloom. For Nolan, making Batman somber is the same as making it serious. This is not a triumph of comics culture commanding the mainstream: It’s giving in to bleakness. Ever since Frank Miller’s 1986 graphic-novel reinvention, The Dark Knight Returns, pop consumers have rejected traditional moral verities as corny. That might be the ultimate capitalist deception.
A bleak Batman entraps us in a commercial mechanism, not art. There’s none of Burton’s satirical detachment from the crime-and-punishment theme. In Nolan’s view, crime is never punished or expunged. (“I am an agent of chaos!” boasts The Joker.) The generation of consumers who swallow this pessimistic sentiment can’t see past the product to its debased morality. Instead, their excitement about The Dark Knight’s dread (that teenage thrall with subversion) inspires their fealty to product.
Ironically, Nolan’s aggressive style won’t be slagged “manipulative” because it doesn’t require viewers to feel those discredited virtues, “hope” and “faith.” Like Hellboy II, this kind of sci-fi or horror or comics-whatever obviates morality. It trashes belief systems and encourages childish fantasies of absurd macho potency and fabulous grotesqueries. That’s how Nolan could take the fun out of Batman and still be acclaimed hip. As in Memento, Nolan shows rudimentary craft; his zeitgeist filmmaking—morose, obsessive, fussily executed yet emotionally unsatisfying—will only impress anyone who hasn’t seen De Palma’s genuinely, politically serious crime-fighter movie, The Black Dahlia.
Aaron Eckhart’s cop role in The Black Dahlia humanized the complexity of crime and morality. But as Harvey Dent, sorrow transforms him into the vengeful Two-Face, another Armageddon freak in Nolan’s sideshow. The idea is that Dent proves heroism is improbable or unlikely in this life. Dent says, “You either die a hero or you live long enough to see yourself become a villain.” What kind of crap is that to teach our children, or swallow ourselves? Such illogic sums up hipster nihilism, just like Herzog’s Encounters at the End of the World. Putting that crap in a Batman movie panders to the naiveté of those who have not outgrown the moral simplifications of old comics but relish cynicism as smartness. That’s the point of The Joker telling Batman, “You complete me.” Tim Burton might have ridiculed that Jerry Maguire canard, but Nolan means it—his hero is as sick as his villain.
Man’s struggle to be good isn’t news. The difficulty only scares children—which was the original, sophisticated point of Jack Nicholson’s ’89 Joker. Nicholson’s disfigurement abstracted psychosis, being sufficiently hideous without confusing our sympathy. Ledger’s Joker (sweaty clown’s make-up to cover his Black Dahlia–style facial scar) descends from the serial killer clichés of Hannibal Lecter and Anton Chigurh—fashionable icons of modern irrational fear. The Joker’s escalation of urban chaos and destruction is accompanied by booming sound effects and sirens—to spook excitable kids. Ledger’s already-overrated performance consists of a Ratso Rizzo voice and lots of lip-licking. But how great of an actor was Ledger to accept this trite material in the first place?
Unlike Nicholson’s multileveled characterization, Ledger reduces The Joker to one-note ham-acting and trite symbolism. If you fell for the evil-versus-evil antagonism of There Will Be Blood, then The Dark Knight should be the movie of your wretched dreams. Nolan’s unvaried direction drives home the depressing similarities between Batman and his nemeses. Nolan’s single trick is to torment viewers with relentless action montages; distracting ellipses that create narrative frustration and paranoia. Delayed resolution. Fake tension. Such effects used to be called cheap. Cheap like The Joker’s psychobabble: “Madness, as you know, is like gravity—all it takes is a little push.” The Dark Knight is the sentinel of our cultural abyss. All it takes is a push.